Title:
HELLO, AGNIESZKA
Author: Evy Journey
Between Two Worlds, Book 2
Publisher: Sojourner
Pages: 273
Genre: Women’s Fiction
Author: Evy Journey
Between Two Worlds, Book 2
Publisher: Sojourner
Pages: 273
Genre: Women’s Fiction
About the book:
Elise thought she knew her mother.
Agnieszka Halverson is a caring woman, a great cook, and an exceptional piano
player; but living in a secure, predictable world, she’s also a little dull.
Her world is devastated when her oldest son attempts suicide, and Elise finds
her mother has a past—both sweet and bitter—that she must now reveal to explain
the suicide attempt. A past rich with a passion for music and shattered dreams,
betrayal of a sweet but tragic first love, second chances and renewed hopes.
Born to immigrant parents weighed down by
their roots, Agnieszka takes solace in learning to play the piano, taught by a
sympathetic aunt who was a concert pianist in Poland before World War II. But
when her aunt betrays her and her parents cast her aside for violating their
traditional values, can Agnieszka’s music sustain her? Can she, at eighteen,
build a life on her own?
When she finally bares her soul to her
children, Agnieszka hopes they can accept that she has a past that’s as complex
as theirs; that she’s just as human, just as vulnerable as they are. But do her
revelations alienate her husband and can they push Elise farther away from her?
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Elise Halverson-Thorpe sat, perusing a
client's testimony at her desk in mid-afternoon, green highlighter in hand. She
still had a half-inch thick of testimony transcripts to go through before she
could stop for the day. She might have to bring some work home again.
She lifted the highlighter to mark a
phrase in the transcript, but the cellphone in her shirt pocket vibrated and
interrupted her movement for an instant. She groped for the phone while she
dragged the clear green ink across the phrase.
She knew it couldn’t be Greg, who usually
called sometime around noon. Before she swiped it, she glanced at the screen.
“Dad,” she muttered to herself, surprised
to see her father’s face.
He rarely called her at work, aware that
she might be arguing a case at court or taking testimony or deposition from a
witness. What could he want from her at two in the afternoon?
“Dad. What’s up?”
“We’re at the hospital, but don’t be
alarmed. Everything’s okay now. It’s Peter.”
Her father’s voice was low and calm, but
she detected an edge to it. He was struggling to sound normal and in control.
“Peter?”
She put the green highlighter down, next
to a red one, and closed the two-inch thick transcriptions of testimony taken
from the woman she was currently defending on a murder charge. Her third such
case in as many years of working with the Public Defender.
She leaned against the back of her chair
and gripped the telephone tighter. Her father was taking a while to answer, and
she grew apprehensive with every second he remained silent.
“Yes. He swallowed a bottle of pills. Mom
found him unconscious in the tub. But he’s okay now.”
“What? What are you saying? He tried to …
kill himself? Peter?”
“Yes.”
She thought, gasping, refusing to believe
that loaded one-word answer: No, not possible. Not you, Peter. No. I don’t
understand. Her mind went blank for some seconds at the weight of it. She began
to breathe a little faster as she struggled against what it meant. But she
could not resist the full force of it as a tangle of thoughts and emotions
closed in on her: Why? What’s going on with you? Why choose death over life?
No! How could you? How could anyone?
“Elise, are you all right? Are you still
there?” Her father’s anxious voice broke through her turmoil.
She swallowed hard to clear her throat.
“He did it in your tub?”
“Yes, he came last weekend, said he missed
us so much he wanted to stay a week. That was unusual, but we never wondered
why. We were just so happy to have him with us for a while. He travels so much
in his work, we hardly ever see him.”
“The pills, how …?”
“He must have had them. We don’t have any
in the house.”
Still refusing or unable to believe what
her father just told her, Elise was silent again. She could hear her father
breathing, echoing her own labored one.
She forced herself to speak again. “But …
he’s okay now?”
“Yes. Yes. And he’s been seen by a
psychologist. How were we to know that he was going to do it? Nothing was
different about him.”
“That’s apparently not unusual,” she said
weakly, her father’s news still weighing on her like a huge, festering,
unsolvable puzzle. Peter tried to kill himself. But why?
Her father said, “How can anyone know
then?”
That was, at least, a question to which
she might have some answer.
She said, “People serious about suicide don’t
often say a thing, according to our psychiatric experts. We have defendants who
attempt suicide and if they have no history of similar attempts, psychiatrists
can’t always diagnose them early enough to put them on suicide watch.”
Elise had to control the quiver in her
voice and she hoped she sounded authoritative enough.
“He was in a good mood,” her father said
with a sigh.
“We’ve seen that, too.”
“I can’t help thinking we went wrong
somewhere.”
“I don’t think it’s anything you did.”
“He made dinner for us twice this week.”
“I didn’t think he could cook.”
“I don’t know why we didn’t see it
coming.”
“None of us might have.”
“I thought I knew my children very well.”
“I thought I knew Peter well.”
“I’ve never seen Peter so hopeless.”
“Neither have I. Nor so desperate that
he’d try to end his life.”
“He’s kind of intense.”
“But people say that about me, too.” Her
voice was finally as calm as she wanted it to sound.
Her father let out another long sigh. “We
have so many things we must work out. I still have to call Justin. Mom wants
you both to come for dinner tomorrow. Greg, too, of course, and Goyo. Can you
make it at three?”
“Yes, of course. How is she?"
“Worse than me, I’m afraid. As if she
wants to take the whole burden of guilt on herself. Anyway, talk to her
tomorrow.”
What is love, really? By Evy Journey
What is love, really? For an answer, I thought I’d turn to a French Philosopher. After all, some of the greatest philosophers are French (Voltaire, Descartes, Sartre to name a few). And the French are up there as some of the world’s greatest lovers (after the Spaniards, Italians, and Brazilians—all Latin).
So if Àlain Badiou, greatest living French philosopher, according to his compatriots, writes a book called In Praise of Love, wouldn’t you pay attention?
In addition to such formidable credentials, he is in his late 70s—which means he’s wise; he’s also a writer/novelist and a sometime actor—which means he’s in touch with his feelings. Don’t all those add to Monsieur Badiou’s credibility as an authority on love?
As you might expect, Monsieur Badiou believes in love. His faith in it is such that he argues (following Plato) that philosophy should use love as its starting point in its search for truth and meaning.
He thinks we are all, in our idiosyncratic ways, preoccupied with love issues—either as firm believers or as skeptics for whom love is, at best, an illusion that doesn’t last. Or, worst, we’re love atheists who believe love does not exist, but is merely a veneer for sexual desire.
Monsieur Badiou begs to differ with love atheists, of course. He says a sexual encounter is not love.
What, then, is love?
First of all, he asserts love is a two-way relationship, whereas sex focuses on the self (essentially, a selfish/Narcissistic act). Lust can become love when one says, “I love you.” But only if the meeting between the couple changes how each one views and interacts with his/her world. This change is critical to turning lust into love.
That’s not all, however. A relationship must also endure the test of time. At that point, Badiou thinks “Love proves itself by permeating desire.” That is, what he calls the “ritual of bodies” becomes the physical expression of love.
But you knew all that already, didn’t you? So why bother consulting Monsieur Badiou? Is it because we want affirmation of our beliefs?
The thing is Monsieur Badiou’s views may be old-fashioned, even outdated in our modern technological world. In current surveys, those who measure love uses sexual performance as their behavioral index. In other words, they assume the modern man or woman thinks love equals sex.
To counter this modern view, we have to turn to scientists who we can rely on for verifiable facts. Two, at least, have devoted their research to explaining love. Dr. Helen Fisher essentially gives Monsieur Badiou supporting evidence. Her studies show that lust only lasts about a couple of years and what endures is attachment or—I love this term—pair bonding.
Another group of scientists led by Jim Pfaus has shown, through brain studies, that there is, in fact, a seat of love. But it lies, not in that part of the brain which lights up with activity when we’re in lust, but in a higher center. One responsible for thinking, for associations we make with our various senses, and for … drug addiction.
Drug addiction? Love addiction? Maybe, some people do know that already from experience.
Isn’t it reassuring to learn love does exist beyond the flutter in your heart, the blush on your cheeks, the catching of your breath, and all those other ways your body shows lust? Or a panic attack.
About the Author
Evy Journey has
always been fascinated with words and seduced by beautiful prose. She loves
Jane Austen and invokes her spirit every time she spins tales of love, loss,
and finding one's way—stories she interweaves with mystery or intrigue and sets
in various locales. SPR (Self Publishing Review) awarded Evy the 2015
Independent Woman Author bronze for her writing.
She's lived and
traveled in many places, from Asia to Europe. Often she's ended up in Paris,
though—her favorite place in the world. She's an observer-wanderer. A flâneuse,
as the French would say.
The mind is
what fascinates her most. Armed with a Ph.D., she researched and spearheaded
the development of mental health programs. And wrote like an academic. Not a
good thing if you want to sound like a normal person. So, in 2012, she began to
write fiction (mostly happy fiction) as an antidote.
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